2 Chronicles 16:3

Authorized King James Version

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There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.

Original Language Analysis

בְּרִֽיתְךָ֗ There is a league H1285
בְּרִֽיתְךָ֗ There is a league
Strong's: H1285
Word #: 1 of 21
a compact (because made by passing between pieces of flesh)
בֵּינִ֣י H996
בֵּינִ֣י
Strong's: H996
Word #: 2 of 21
between (repeated before each noun, often with other particles); also as a conjunction, either...or
וּבֵינֶ֔ךָ H996
וּבֵינֶ֔ךָ
Strong's: H996
Word #: 3 of 21
between (repeated before each noun, often with other particles); also as a conjunction, either...or
וּבֵ֥ין H996
וּבֵ֥ין
Strong's: H996
Word #: 4 of 21
between (repeated before each noun, often with other particles); also as a conjunction, either...or
אָבִ֑יךָ and thy father H1
אָבִ֑יךָ and thy father
Strong's: H1
Word #: 5 of 21
father, in a literal and immediate, or figurative and remote application
וּבֵ֣ין H996
וּבֵ֣ין
Strong's: H996
Word #: 6 of 21
between (repeated before each noun, often with other particles); also as a conjunction, either...or
אָבִ֑יךָ and thy father H1
אָבִ֑יךָ and thy father
Strong's: H1
Word #: 7 of 21
father, in a literal and immediate, or figurative and remote application
הִנֵּ֨ה H2009
הִנֵּ֨ה
Strong's: H2009
Word #: 8 of 21
lo!
שָׁלַ֤חְתִּֽי behold I have sent H7971
שָׁלַ֤חְתִּֽי behold I have sent
Strong's: H7971
Word #: 9 of 21
to send away, for, or out (in a great variety of applications)
לְךָ֙ H0
לְךָ֙
Strong's: H0
Word #: 10 of 21
כֶּ֣סֶף thee silver H3701
כֶּ֣סֶף thee silver
Strong's: H3701
Word #: 11 of 21
silver (from its pale color); by implication, money
וְזָהָ֔ב and gold H2091
וְזָהָ֔ב and gold
Strong's: H2091
Word #: 12 of 21
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
לֵ֞ךְ H1980
לֵ֞ךְ
Strong's: H1980
Word #: 13 of 21
to walk (in a great variety of applications, literally and figuratively)
הָפֵ֣ר break H6565
הָפֵ֣ר break
Strong's: H6565
Word #: 14 of 21
to break up (usually figuratively), i.e., to violate, frustrate
בְּרִֽיתְךָ֗ There is a league H1285
בְּרִֽיתְךָ֗ There is a league
Strong's: H1285
Word #: 15 of 21
a compact (because made by passing between pieces of flesh)
אֶת H854
אֶת
Strong's: H854
Word #: 16 of 21
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
בַּעְשָׁא֙ with Baasha H1201
בַּעְשָׁא֙ with Baasha
Strong's: H1201
Word #: 17 of 21
basha, a king of israel
מֶ֣לֶךְ king H4428
מֶ֣לֶךְ king
Strong's: H4428
Word #: 18 of 21
a king
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 19 of 21
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְיַֽעֲלֶ֖ה that he may depart H5927
וְיַֽעֲלֶ֖ה that he may depart
Strong's: H5927
Word #: 20 of 21
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
מֵֽעָלָֽי׃ H5921
מֵֽעָלָֽי׃
Strong's: H5921
Word #: 21 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Analysis & Commentary

There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.

This verse is part of the narrative of Judah's kings, specifically addressing Human alliances replacing trust in God. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection